The annual Black History observance acts as a gauge of the current political climate, so how do we revamp it?

We are in Black History Month in the UK, and it feels like it’s time for a re-evaluation. As time has passed, an celebration that was initiated as a festivity and recollection of history, culture and the connections between global Black communities, has developed a commercial tone, broadening to incorporate functions where individuals of African heritage are remunerated to address Caucasian groups about “unconscious bias” and “allyship”. The demonstrations for racial justice in the 2020s created a surge in the industry of showcasing anti-racist commitment. But even that moment has passed. The tide has crested, producing a diluted aftermath of what increasing understanding is for.

The History of Black History Observance

Initially celebrated in the US and Canada, Black History Month was conceived in 1962 as an observance of African American heritage by Black scholar Carter G. Woodson with seven days of commemoration and observance in the February's second week. Black History Month grew out of this movement and was formally inaugurated in 1970. Currently it is marked not only in the United States and Canada in the second month, but also in autumn in the United Kingdom, Deutschland, Éire and the Netherlands.

The period has transformed since those days, giving reduced attention to the histories of the slave trade across the Atlantic and fights for racial justice, and increasingly on influential individuals of color in public life, creative fields, and advocacy, and widely honoring the impact Black people have made to shape the country. It is in schools where Black History Month is most regularly observed, with discussions and heritage festivities. But the method the month is celebrated is a indication of the current political situation. How it progresses is a valuable example in how appropriation leads to erosion: the reshaping of Black History Month has hindered the purpose of it, which is to address systemic and institutional racism.


A Jarring Moment

Hardly anything shows how crucial it is to reevaluate Black History Month as much as the specific period in which it takes place this year. In the UK, a resurgent right in the form of the Reform organization is leading the polls. In the summer we observed the biggest extreme right demonstration in British history. a prominent political figure, the person of color at the helm of the Tory party, is a staunch adversary of the racial justice movement, and we are in a place where a elected representative gains confidence to state that a lack of white people in parts of a city is a cause for alarm. Meanwhile, ultra-nationalist movements are growing in Europe as a whole.

In the America, a massive attack against DEI and affirmative action has been brought, often successfully, to the top legal institutions of the state. A campaign to remove Black history and legacy from the archives is under way. One of the former president's first executive orders aimed at the museum of African American legacy, and the prestigious establishment, accusing them of a organized and extensive campaign to alter the country's historical narrative” by portraying America “as naturally discriminatory”.

Given these circumstances, the observance illustrates how minimally it can be impactful if it is limited to either routine organizational acknowledgments, or politically neutered commemorations of historical achievements, rather than challenging the situation of the current era. It also demonstrates how its limited duration means that it is separated from the wider consistent effort that is necessary. An academic expert, a educator at a learning establishment, articulated it most accurately when she expressed apprehension about the short-term symbolic gestures of the celebration. “The problem with embracing a superficial method”, she wrote, “is that it often means that Black History Month turns into a brief show rather than a driver of transformation.”


Reconsidering, Not Discarding

Determining how to adapt, revise and extend initiatives for racial equality and recognition in such times of discouragement and concern is a treacherous thing. There is a urge to just eliminate events including Black History Month completely, assuming they are inadequate for current needs, or are relics of an period that has been ineffective.

Yet, in spite of all this, Black History Month, and in fact the whole broad system and legacy of activism for racial justice – grassroots Black Lives Matter organisations, inclusion and equity efforts, and certainly, even commercial engagements – constitute an framework that a considerable labor has gone into. It is there not only to deteriorate as the political landscape shifts (and in fact, declines), but to be a vital organism.

So what would a fresh vibrant Black History Month seem? Well, first, it would be not just one concentrated month: something that is dispersed throughout the annual calendar (as various establishments are already commencing), parts of its content (particularly around notable African descendants) integrated into educational programs. It would also be a time that does not avoid politics, and leaves space for individuals, particularly the younger generation, to share their anxieties and narratives. What use is basic knowledge of the past when it doesn’t reckon with the contemporary truth of extreme conservative demonstrations in the urban areas? Institutions who observe it should not be pacified with the non-confrontational words of implicit prejudice and awareness of “microaggressions”, but faced with the dangers that impact society if fight against prejudice is not taken seriously. Briefly stated, Black History Month should be made up-to-date, critical, and adaptive. Perhaps an total re-identification is required – Black History is Now Month.

Jennifer Mason
Jennifer Mason

A storyteller and freelance writer passionate about capturing the nuances of human experience through personal essays and reflective narratives.